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Putting an end to suffering for good does not seem like a really desirable goal. I did not come to come to this. It's not that eradicating suffering isn't a noble goal, and it may be for many people, but it's not for me. The practice continues to guide me and I know that I will eventually reach Wisdom, although at this moment I don't even know what it is. The "special effects" are not satisfactory and they only serve to certify where I am, so far from everyone, that the comparisons begin to become too evident. It is at this point that I begin to realize that what the entire Buddhist world considers valid and establishes many of its postulates are collections of recurrent falsehoods that threaten logic and the suttas themselves.

Treatise on Wisdom 5 - No Return

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  • Treatise on Wisdom (Book 5)

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